Ecological Tenets in Sanatana Dharma: A Scriptural and Historical Analysis of Sustainability

Authors

  • Dr. Aris Thorne Department of Comparative Religion and Environmental Studies, University of Sterling, Scotland, UK
  • Prof. Meera N. Sharma Faculty of South Asian Studies, Nalanda Global University, New Delhi, India

Keywords:

Sanatana Dharma, Hinduism, Environmental Ethics

Abstract

Background: The escalating global ecological crisis has spurred a search for diverse philosophical and ethical frameworks to guide humanity toward sustainability. While often overlooked in mainstream environmental discourse, Sanatana Dharma (Hinduism) possesses a rich, continuous tradition of ecological thought deeply embedded in its core tenets and scriptures.

Objective: This article analyzes the foundational ecological principles within Sanatana Dharma by examining its primary scriptures and relevant historical scholarship. The aim is to articulate a coherent philosophical framework and assess its relevance for addressing contemporary sustainability challenges.

Methods: The study employs a qualitative, thematic analysis of foundational Hindu texts, including the Vedas [2, 7], Manusmriti [3], Puranas [4, 5], and the Mahabharata [1, 8], as cited in the provided reference list. This textual analysis is contextualized through a review of secondary scholarship on Indian environmental history [9, 10, 11] and the intersection of religion and ecology [12, 13, 14, 15].

Results: The analysis reveals several core themes: the perception of nature as a manifestation of the divine (Prakriti); the Earth revered as a goddess (Bhudevi); the fundamental interconnectedness of all life governed by a cosmic law (Dharma); and a set of ethical injunctions promoting non-violence (Ahimsa), moderation, and reverence for natural elements. Scriptural evidence, such as hymns to the Earth in the Atharva Veda [7] and injunctions against pollution in the Matsya Purana [4], substantiates these principles. The Bhagavad Gita [6] further illustrates the cyclical relationship between human action and natural processes.

Conclusion: Sanatana Dharma offers a profound, non-anthropocentric worldview that emphasizes cosmic balance and ethical responsibility. Its principles provide a valuable and actionable framework for informing modern environmental ethics, policy, and practice. This ancient wisdom tradition presents a compelling alternative to purely utilitarian approaches, enriching the global discourse on sustainability by grounding it in a holistic sense of the sacred.

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References

Shanti Parva (109.11).

Atharva Veda (12.1.3.5).

Manusmriti (4.56).

Matsya Purana (Chapter 154, verses 505-512).

Matsya Purana (154.511–512).

Bhagavad Gita (Chapter 3, Verse 14).

Atharva Veda (12.1.12).

Anushasana Parva (115.3).

A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century (PB). India: Pearson India; c2009.

Fisher MH. An Environmental History of India: From Earliest Times to the Twenty-First Century. India: Cambridge University Press; c2018.

Chakrabarti R, editor. Situating Environmental History. New Delhi: Manohar Publishers & Distributors; 2007.

Vijyalakshmi R. Viewpoints: Environmental Awareness: The Hindu Perspective. J Hindu-Christian Stud. 2007;6.

Jenkins W, Tucker ME, Grim J, editors. Routledge Handbook of Religion and Ecology. 1st ed. Routledge; 2016. DOI: 10.4324/9781315764788.

Nelson LE. Purifying the Earthly Body of God: Religion and Ecology in Hindu India. Albany, NY; 1998.

Findly EB, Chapple CK, Tucker ME. Hinduism and Ecology: The Intersection of Earth, Sky, and Water. J Am Oriental Soc. 2002;122(4):925.

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Published

2025-09-01

How to Cite

Dr. Aris Thorne, & Prof. Meera N. Sharma. (2025). Ecological Tenets in Sanatana Dharma: A Scriptural and Historical Analysis of Sustainability. Current Research Journal of History, 6(09), 1–8. Retrieved from https://www.masterjournals.com/index.php/CRJH/article/view/2168